I was born to a catholic Mangalorean mother and a Tamilian catholic father. Since my father was working in the Gulf (sounds cliché, but can’t hide the truth!), I was raised as a ‘pucca’ Mangalorean. So, it’s only natural that I wanted to dedicate this story to the greatest home chef of my life, the one who created me and nurtured the art of cooking in me, my mother – Annunciation Fernandes, also called – Ancy Anthony. Though she moved on to the other world when I was just 17, I have lifetime memories of her making delicious food for us.

Mangalorean Catholics are ethno-religious communities from the southwestern coast of Karnataka, India, and speak the Konkani language. History says Contemporary Mangalorean Catholics descended mainly from the New Christians of Portuguese Goa, who migrated to South Canara between 1560 and 1763 throughout the course of the Goa Inquisition, Portuguese–Adil Shahi wars, and the Portuguese–Maratha wars.

They learned Tulu, and Kannada whilst in South Canara, but retained Konkani as their mother tongue and preserved much of their pre-Portuguese ways of living.

In our family, Christmas was the most exciting time of the year. The preparations started in November with a trip to the famous Crawford Market in Mumbai. The market seemed to have everything that my mother wanted – materials for our Christmas clothes, dry fruits for the Christmas cake, and the other ingredients for the Christmas ‘Kuswar’. ‘Kuswar’ is a term used for a set of unique Christmas goodies that are part of the cuisine of the Goan Catholic community of Goa and the Mangalorean Catholic community of Karnataka.

My mother first soaked the fruit in rum and sealed it away. Her biggest dilemma was buying alcohol. Contrary to the stereotypical image in Bollywood movies depicting catholic characters drowning themselves in alcohol every day, my family had total teetotallers and my mother never knew how to buy alcohol. She would request some cousin or a friend to buy a bottle of Old Monk rum for her and promptly donate the remaining quantity she didn’t need for the cake.

The next thing was going to the tailor for our clothes. I have fond memories of looking at magazines with Chinese models posing with the latest trends. She was particular when she discussed with “Masterji” the latest patterns of dresses, but kept repeating to him, “Masterji Naya pattern banana, pur length lamba rakhna ( Masterji, make the latest designs, but keep the length of the dress long). My Father had strict guidelines – no sleeveless, no short dresses, no tight pants, no blouse tucked in the pants, no dark colors, no denim, etc. Sigh! I wonder now, where was the room for creating any style, but my mother did all she could, and I always looked pretty, at least in her eyes.

Around the 2nd weekend before Christmas, the house would be scrubbed squeaky clean and the new curtains would come out. By the 20th, the plum cake would be baked, and I remember how she would baste the cake with rum every day until the 24th so the alcohol would seep in. Each day of the Christmas week would be reserved for making one variety of traditional sweets for the kuswar platter such as nevries, kulkuls, rose cookies, coconut cookies, guliyo, rice ladoos, chakli, besan laddoos, til laddoos, etc. all these to the songs of Abba, Boney M and Elvis Presley’s Christmas Carols in the background. Most sweets included seasonal ingredients like guava, till, etc. necessary for winter.

Putting up the crib, the star, the lights and decorating the house would be my brother Rolf’s and my responsibility. On Christmas eve, the house, filled with the aromas of fruitcake and all the homemade sweets, looked beautiful with the lights, new curtains, and bed sheets.
Our clothes, shoes, and accessories would be laid out before Christmas mass and I would be brimming with so much excitement, that every few hours I would go and check my new dress and shoes.

Attending the Christmas Eve mass brought different energy and excitement. I remember in my childhood; the mass would start at midnight and it used to be a cold night. As I entered Our Lady of Remedy Church, Poinsur, the whole place would be lit up with the huge crib and Christmas tree. Everybody looked their finest. The ladies in their beautiful dresses and sarees adorned with the finest of precious gold jewelry and the men and young boys looked dapper in their suits. You could distinctly make out a young bride in her wedding sadoh (wedding saree) with her shiniest mangalsutra and gold jewelry. Christmas mass was elaborate and longer than the usual Sunday mass. The choir would be the highlight, what with them rehearsing for almost a month. After mass, it was all jubilance everywhere, with everyone wishing and hugging each other Merry Christmas.

We would gather at home with my family and neighbors, eat sweets, cut the Christmas cake and click photographs…OH! Such a beautiful night! I remember sleeping snuggled in my warm blanket, in the company of twinkling lights on the balcony, and the song ‘Silent Night’ in the background. I was afraid of the dark and the light from the star and Christmas tree was a reassurance.

Christmas morning came with a lovely mist and my mother would wake us to get ready for our family luncheon. For a few years, as far as I remember it was at my grandmother’s house. But when she passed away, the whole gang would get together at ‘Chachu Uncle’s’ House i.e. my elder uncle’s house in Borivali. We would crack top-notch silly jokes, laugh at them, and recollect memories of the year gone by while relishing the kuswar.

My aunt whom I call Shali mummy made the best cakes, coconut cookies, and rose cookies. And when it was time for lunch, boy oh boy, you had to see the lunch table.

It would be filled with sannas, green mutton curry, bafat chicken with coconut milk, duck indad, pomfret fugad, biryani, keema potato chops, prawns balchao, egg salad, and kachumber.




It doesn’t end here — the dessert was yet to come. She used to make a lovely melt-in-the-mouth chick souffle and the ever so delicious custard and jelly trifle. We would all have so much to say and so many conversations to continue, but the food coma was simply unavoidable. In the evening, we would wake up to the lovely aromas of paati chaha (local lemongrass tea) and eat Merwans cake which we were offered with so much love that we just couldn’t refuse. When it was time to leave, we would be very sad, and the goodbyes were the longest of hugs.

But even today, after the old have grown older, some have passed on and the younger have gotten older, married, with our spouses and our children joining in at my Aunt Olive’s house in Mulund, the essence is the same: eternal love, sharing, fun, and laughter. Isn’t that now the true spirit of Christmas?

Rufina Shrotri has this innate curiosity about Indian regional and world cuisine, be it hyper-local cuisine, street food, or even cookbooks. Born to a catholic, Mangalorean mother, a Tamilian father and married to a CKP Maharashtrian, she has had grassroots exposure to different palates. Her solo travels through India and Abroad have further enhanced her appetite for culinary knowledge.
Translations and detailed descriptions are provided to give a better understanding of the story to people from different cultural backgrounds across the globe.